FOR THE WORLD DAY OF THE SICK  
FOR THE YEAR 2001
  
- Enriched by the grace of the Great Jubilee and by contemplation of 
the mystery of the incarnate Word, in which human pain finds "its 
supreme and surest point of reference" (Salvifici doloris, n. 31), the 
Christian community is preparing to celebrate the Ninth World Day of the Sick 
on 11 February 2001. The place designated for the celebration of this 
significant event is the cathedral of Sydney, Australia. The choice of 
the Australian continent with its cultural and ethnic wealth highlights 
the close bond of ecclesial communion: this bond transcends distances 
and fosters the encounter of different cultural identities made fruitful 
by the one liberating message of salvation.
   
The cathedral of Sydney is dedicated to the Blessed Virgin Mary, Mother 
of the Church. This fact emphasizes the Marian dimension of the World 
Day of the Sick, which has now been observed for nine years on the 
memorial of Our Lady of Lourdes. As a loving Mother, Mary will once again 
enable not only the sick on the Australian continent to feel her 
protection, but also all who dedicate their professional skills and often their 
whole lives to serving them. 
  
As in the past, the Day will be an occasion of prayer and support for 
the countless institutions devoted to the care of the suffering. It will 
encourage the many priests, religious and lay believers who seek to 
respond in the Church's name to the expectations of sick people, while 
paying special attention to the weakest and those struggling the most, in 
order to assure the victory of the culture of life over the culture of 
death everywhere (cf. Evangelium vitae, n. 100). Since I too have 
shared the experience of illness several times in recent years, I have come 
to understand more and more clearly its value for my Petrine ministry 
and for the Church's life itself. In expressing my affectionate 
solidarity to those who are suffering, I invite them to contemplate with faith 
the mystery of Christ crucified and risen, in order to discover God's 
loving plan in their own experience of pain. Only by looking at Jesus, 
"a man of sorrows, and acquainted with grief" (Is 53: 3), is it possible 
to find serenity and trust. 
 
  
- On this World Day of the Sick, whose theme is The New Evangelization 
and the Dignity of the Suffering Person, the Church intends to stress 
the need to evangelize in a new way this area of human experience, in 
order to encourage its orientation to the overall well-being of the 
person and the progress of all people in every part of the world.
   
The effective treatment of various pathologies, commitment to further 
research and the investment of adequate resources are praiseworthy 
objectives which have been successfully pursued in vast areas of the globe. 
However, while applauding the efforts made, one cannot overlook the 
fact that not everyone enjoys the same opportunities. I therefore make a 
pressing appeal that everything be done to encourage the necessary 
development of health services in the still numerous countries which are 
unable to offer their inhabitants proper living conditions and appropriate 
health care. I also hope that the vast potential of modern medicine 
will be put at the effective service of human beings and applied with full 
respect for their dignity. 
  
In her 2,000-year history, the Church has always tried to support 
therapeutic progress for the sake of ever improved assistance to the sick. 
She has intervened in various situations with every means at her 
disposal to see that the rights of the person are respected and his authentic 
well-being always pursued (cf. Populorum progressio, n. 34). Today too, 
faithful to the principles of the Gospel, the Magisterium never ceases 
to offer moral criteria to guide medical personnel in studying those 
aspects of research which have not yet been sufficiently clarified, 
without violating the requirements of an authentic humanism. 
 
  
- Every day I go on a spiritual pilgrimage to hospitals and treatment 
centres, where people of every age and social background live. I would 
particularly like to pause beside the patients, their relatives and the 
health-care personnel. These places are like shrines where people 
participate in Christ's paschal mystery. Even the most heedless person is 
prompted there to wonder about his own life and its meaning, about the 
reason for evil, suffering and death (cf. Gaudium et spes, n. 10). This 
is why it is important that the skilled and significant presence of 
believers should never be wanting in these structures.
   
Therefore how could I not make a pressing appeal to medical and nursing 
professionals to learn from Christ, the physician of souls and bodies, 
to be authentic "Good Samaritans" towards their brothers and sisters? 
In particular, how could I not hope that everyone dedicated to research 
will work tirelessly to identify suitable ways to promote the integral 
health of the human being and fight the consequences of diseases? How 
could I not, in addition, encourage those who are directly involved in 
the care of the sick to be always attentive to the needs of the 
suffering, combining skill and humanity in their professional life? 
Hospitals, centres for the sick or the elderly and every institution 
which cares for the suffering are privileged areas for the new 
evangelization, which must be committed to making the Gospel message of hope 
heard precisely in these places. Only Jesus the divine Samaritan is the 
fully satisfying answer to the deepest expectations of every human being 
in search of peace and salvation. Christ is the Saviour of every person 
and of the whole person. For this reason the Church never tires of 
proclaiming him, so that the world of illness and the search for health may 
be enlivened by his light. 
  
It is important, then, that at the beginning of the third Christian 
millennium a new impetus be given to the evangelization of the world of 
health as a place particularly suited to becoming a valuable laboratory 
for the civilization of love.
    
- In recent years, there has been a growing interest in scientific 
research in the medical field and in the modernization of health-care 
structures. We can only look favourably at this trend, but at the same time 
it must be stressed that there is a constant need for it to be guided 
by the concern to offer the sick an effective service, supporting them 
efficaciously in the fight against disease. In this perspective, there 
is increasing discussion of "holistic" care, that is, care that pays 
attention to the biological, psychological, social and spiritual needs of 
the sick and of those around them. It is particularly necessary, with 
regard to medicines, treatments and surgical operations, for clinical 
experimentation to be conducted with absolute respect for the individual 
and with a clear awareness of the risks and, consequently, of the 
limits involved. In this area Christian professionals are called to bear 
witness to their ethical convictions and to be constantly enlightened by 
faith. 
  
The Church appreciates the efforts of those who, by engaging in 
research or treatment with dedication and professionalism, help to improve the 
quality of the service offered to the sick. 
 
  
- The equitable distribution of goods, desired by the Creator, is also 
an urgent imperative in the area of health: the persistent injustice 
that deprives a large part of the population of the treatment 
indispensable to health, especially in poor countries, must cease once and for 
all. This is a grave scandal which can only prompt national leaders to 
make every effort to ensure that those who lack material means are 
provided with access to at least basic health care. Promoting "health for all" 
is a primary duty for every member of the international community; for 
Christians it is a commitment closely connected with their witness of 
faith. They know that they must proclaim the Gospel of life in a 
practical way by promoting respect for it and rejecting every kind of attack 
on it, from abortion to euthanasia. Reflection on the use of available 
resources also belongs in this context: their limitedness calls for the 
establishment of clear moral criteria to guide the decisions of 
patients or their guardians regarding extraordinary procedures which are 
expensive or risky. In any case, recourse to forms of aggressive medical 
treatment should be avoided (cf. Evangelium vitae, n. 65).
   
Here I would like to praise the individuals and structures, and 
especially religious institutions, which perform a generous service in this 
sector by courageously responding to the urgent needs of persons and 
peoples in regions or countries of great poverty. The Church expresses to 
them a renewed appreciation of the contribution they continually make in 
this vast and sensitive apostolate. I would like, in particular, to 
urge the members of religious families involved in health-care ministry to 
respond boldly to the challenges of the third millennium, following in 
the footsteps of their founders. In view of the new tragedies and 
diseases which have replaced the plagues of the past, there is a pressing 
need for the work of "Good Samaritans" who can offer the sick the 
treatment they need, but at the same time provide them with spiritual support 
to endure their difficult situation with faith.
 
   
- I extend a particularly affectionate thought to the many men and 
women religious who, with an ever increasing number of lay people, are 
writing wonderful pages of Gospel charity in hospitals and health-care 
centres. They often work in frightening war zones and daily risk their 
lives to save those of their brethren. Unfortunately, many have died for 
their service to the Gospel of Life.
   
I would also like to mention the many non-governmental organizations 
which have recently arisen to help those disadvantaged in the area of 
health. They can rely on the contribution of "on-site" volunteers, as well 
as on the generosity of a large number of people who financially 
support their activity. I encourage them all to continue this praiseworthy 
work, which in many nations is sensitizing consciences in a significant 
way. 
  
Lastly I address you, dear sick people and generous health-care 
professionals. This World Day of the Sick is taking place shortly after the 
conclusion of the Jubilee Year. It is therefore a renewed invitation to 
contemplate the face of Christ, who became Man 2,000 years ago to redeem 
man. Dear brothers and sisters, proclaim and bear witness to the Gospel 
of life and hope with generous dedication. Proclaim that Christ is the 
comfort of all who are in distress or difficulty; he is the strength of 
those experiencing moments of fatigue and vulnerability; he is the 
support of those who work zealously to assure better living and health 
conditions for everyone. 
  
I entrust you to Mary, Mother of the Church, to whom, as I recalled at 
the beginning, the cathedral of Sydney, the spiritual centre of the 
Ninth World Day of the Sick, is dedicated. May Our Lady of Consolation 
make her motherly protection felt by all her suffering children; may she 
help you bear witness before the world to the tenderness of God and make 
you living icons of her Son.
   
With these wishes I impart a special Apostolic Blessing to you and to 
all your loved ones.
 
   
 
  
Pope John Paul II From Castel Gandolfo, 22 August 2000. 
 
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