|
作者
|
內容
|
|
Sin
|
Posted - 2006/7/18 下午 05:18:27
|
|
|
請問 神貧\服從\貞潔 三大聖願的聖經來源是在聖經�堶�一章哪一節呢? 請告知 謝謝
|
|
Sin
|
Posted - 2006/7/19 上午 12:50:36
|
|
|
五该啊,
专业人士,可以告诉我啊,麻烦你地啊,知道的请详细告诉我啊。 五该啊,我好想了解清楚啊。
|
|
Cecil
|
Posted - 2006/7/19 上午 10:40:07
|
|
|
這問題和禮儀沒多少關係. 是聖教法典中的規定, 聖經根據多過一處, 尤其福音, 可以找找看.
POVERTY - A religious chooses to share all in common rather than have personal ownership of material goods. In the face of a materialistic, consumer culture where one?s value is often determined by earning power or the acquisition of wealth, poverty testifies to our dependence upon God as the source of all gifts and our solidarity with one another, especially the poor. When so many are ignoring people who are on the fringes of society, religious with a vow of poverty can connect with the poor, work with them and speak about their needs and concerns.
CHASTITY - A religious chooses a celibate way of loving rather than entering into a conjugal relationship. Sex is used in our society for so many purposes, including the selling of products and recreation, and the prevailing message is that one must be sexually active to be fully human ... even if that means promiscuity. Chastity reminds us of the deeper meaning of sexuality. A genuine witness of chastity expresses a unique way to love, a way to serve others, and invites others to consider that there is more to life that meets the eye, that our relationship with God is indeed primary.
OBEDIENCE - A religious chooses obedience to indicate a preference for the common good over personal desire. The contemporary definition of freedom is to be able to do whatever one wants to do as long as it does not interfere with the rights of others - freedom from responsibility. Obedience demonstrates that the most perfect form of freedom is that which makes a commitment to another person, divine or human, or a cause. Obedience enables one to truly put his or her life at the service of the Church.
|
|
Cecil
|
Posted - 2006/7/19 上午 10:50:08
|
|
|
上主日的福音就有神貧一條的例子; 谷6:7-13
貞潔一條舊約出谷紀中十戒第九; 福音馬5:8;5:28;15:19; 書信加5:26......
服從就更多啦, 甚麼'往後望的人不配進入天國'......
|
|
Michael Wu
|
Posted - 2006/10/16 下午 02:04:19
|
|
|
教會修會三願 (絕財、絕色、絕意) 的聖經基礎是:
若一2:16
οτι παν το εν τω κοσμω η επιθυμια της σαρκος και η επιθυμια των οφθαλμων και η αλαζονεια του βιου ουκ εστιν εκ του πατρος αλλ εκ του κοσμου εστιν
quoniam omne quod est in mundo concupiscentia carnis et concupiscentia oculorum est et superbia vitae quae non est ex Patre sed ex mundo est
For all that is in the world, the lust of the flesh and the lust of the eyes and the vain glory of life, is not of the Father, but is of the world.
原來世界上的一切:肉身的貪慾,眼目的貪慾,以及人生的驕奢,都不是出於父,而是出於世界。
|
|
morrie
|
Posted - 2006/10/16 下午 05:54:41
|
|
|
"往後望的人不配進入天國"是出自那裡?
|
|
julia
|
Posted - 2006/10/17 上午 09:54:03
|
|
|
morrie,
路加福音9:62
耶穌對他說:「手扶著犁而往後看的,不適於天主的國。」
|