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全部區域 > 靈修與祈禱生活 > 每日禮讚分享 > 耶京主教聖濟利祿要理書–即便在迫害時,十字架該是你的喜悅

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Ignatius


Posted -
2007/2/1 下午 08:09:38

耶京主教聖濟利祿要理書–即便在迫害時,十字架該是你的喜悅

誠然,公教會以基督的每一個行動為光榮,但十字架是它最大的榮耀。保祿宗徒深明此理說道:「我只以我們的主耶穌基督的十字架而誇耀。」

的確這是令人驚奇的事:一個天生的瞎子在西洛池看到光明。但是這和全世界的瞎子比起來,算得什麼呢?偉大而超越本性的事,便是拉匝祿第四天復活了;但是這恩寵只及於一人;這與全世界因罪而死的人比起來,又算什麼呢?另一奇事是,用五個餅使五千人吃飽;但這與全世界因愚昧無知而飢饑的人,又算什麼呢?更令人稱奇的是:一個被魔鬼捆綁了十八年之久的婦人被解放;可是這對我們這些曾被罪惡的枷鎖所束縛的人,又算得什麼呢?

可是,十字架的榮耀、光照了所有曾因愚昧無知、而失明的人;解放了所有被罪惡所束縛過的囚犯,並救贖了普世人類。

那麼,我們不該以救主的十字架為恥,要因它而誇耀。固然「十字架」的信息,「對猶太人來說,是絆腳石,對外教人來說,是愚妄」;但對我們來說,卻是救援。是的,十字架,「對那些喪亡的人們來說是愚妄;但對我們得救的人來說,卻是天主的大能」。因為那為我們而死的,不是單純的人,而是天主子,成了人的天主。

依照梅瑟的命令,那被宰殺的羔羊,曾使毀滅者遠離;「除免世罪的天主羔羊」,不是更能把人從罪惡中解救出來嗎?那無靈之羊的血,能夠救人;天主獨子的聖血,豈不更能救人嗎?

祂捨命不是被迫,也不是因暴力而被殺死,而是自願。請聽祂說什麼:「我有權捨棄生命;我也有權取回它來。」所以祂由於自由的選擇、來受苦難,因這傑出的行為而高興,因榮冠而欣喜,因人類的得救而鼓舞:祂不以十字架為恥,因為十字架能拯救世界。因為那受難的不是卑微的人,而是成了人的天主,並為獲得服從的報酬而努力。

十字架不僅在太平時期該是你的喜樂,而且在受迫害時,你也該對它有信心;你不可在太平時期做耶穌的朋友,而在戰爭時成為祂的敵人。現在你接受罪赦,和精神君王豐富的恩惠,當戰爭發生時,你要為你的君王奮勇作戰。

耶穌從未犯罪,卻為你而被釘在十字架上,你不是也應為了那位替你被釘的而被釘在十字架上嗎?你並非施恩,因為你先受了恩,而是在報恩,向在加爾瓦略山上為你而被釘的那一位償還欠債。

(常年期第四週星期四誦讀)

Bro. Ignatius


Posted -
2007/2/28 下午 10:39:27

From the Catecheses by Saint Cyril of Jerusalem, bishop
Even in time of persecution let the Cross be your joy

The Catholic Church glories in every deed of Christ. Her supreme glory, however, is the cross. Well aware of this, Paul says: God forbid that I glory in anything but the cross of our Lord Jesus Christ!
At Siloam, there was a sense of wonder, and rightly so. A man born blind recovered his sight. But of what importance is this, when there are so many blind people in the world? Lazarus rose from the dead, but even this affected only Lazarus. What of those countless numbers who have died because of their sins? Those miraculous loaves fed five thousand people. Yet this is a small number compared to those all over the world who were starved by ignorance. After eighteen years a woman was freed from the bondage of Satan. But are we not all shackled by the chains of our own sins?
For us all, however, the cross is the crown of victory! It has brought light to those blinded by ignorance. It has released those enslaved by sin. Indeed, it has redeemed the whole of mankind!
Do not, then, be ashamed of the cross of Christ; rather, glory in it. Although it is a stumbling block to the Jews and folly to the Gentiles, the message of the cross is our salvation. Of course it is folly to those to those who are perishing, but to us who are being saved it is the power of God. For it was not a mere man who died for us, but the Son of God, God made man.
In the Mosaic law a sacrificial lamb banished the destroyer. But now it is the Lamb of God who takes away the sin of the world. Will he not free us from our sins even more? The blood of an animal, a sheep, brought salvation. Will not the blood of the only-begotten Son bring us greater salvation?
He was not killed by violence, he was not forced to give up his life. His was a willing sacrifice. Listen to his own words: I have the power to lay down my life and take it up again. Yes, he willingly submitted to his own passion. He took joy in his achievement; in his crown of victory he was glad and in the salvation of man he rejoiced. He did not blush at the cross for by it he was to save the world. No, it was not a lowly man who suffered but God incarnate. He entered the contest for the reward he would win by his patient endurance.
Certainly in times of tranquillity the cross should give you joy. But maintain the same faith in times of persecution. Otherwise you will be a friend of Jesus in times of peace and his enemy during war. Now you receive the forgiveness of your sins and the generous gift of grace from your king. When war comes, fight courageously for him.
Jesus never sinned; yet he was crucified for you. Will you refuse to be crucified for him, who for your sake was nailed to the cross? You are not the one who gives the favour; you have received one first. For your sake he was crucified on Golgotha. Now you are returning his favour; you are fulfilling your debt to him.

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