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全部區域 > 靈修與祈禱生活 > 每日禮讚分享 > 聖額我略.納祥主教講道集–我們要彼此表現天主的寬仁大方

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Bro. Ignatius


Posted -
2007/2/26 下午 10:11:19

聖額我略.納祥主教講道集–我們要彼此表現天主的寬仁大方

你要知道,是誰使你存在、呼吸,使你了解、洞悟事理,尤其是誰使你認識天主,使你希望天國,使你瞻仰其榮耀,這榮耀如今在鏡子中固然模糊不清,將來,就會更圓滿更清晰。你要知道,你已成為天主的義子,基督的同繼承人,而且我還可大膽地說,你已成為天主。這一切是從何而來?從誰而來呢?

或者,讓我談一些次要的事物:我們周圍這可見的世界。是誰使你觀賞天空的壯麗,日月的運行,閃閃發光的繁星?又是誰使你在它們之間看到那和諧與井然的秩序?

是誰給了你雨水、農田、食物、技藝、住處、法律、國家、文明的生活,人間的友情,以及親戚間的密切關係?

你從那�媕繸o這許多禽獸,其中有的是為你豢養的,有的是供你作為肴饌的?是誰立了你做地上的萬物之王、萬物之主呢?總之,是誰賞賜給你種種才能,使你超越其他萬物呢?

難道不是天主嗎?祂如今在萬物前,且為了萬物,要求你表現慷慨的精神。我們從天主那�堭筐�這麼多而大的恩惠,這其中有些是我們已經到手的,有些是我們仍希望得到的。我們拒絕向祂還報這唯一薄儀、即我們的慷慨,難道不覺羞恥嗎?祂雖是上主天主,卻不以作我們的父為恥,難道我們反而否認我們的親友嗎?

決不!我的朋友們,我的弟兄們,我們不要妄用天主所賜給我們的鴻恩。否則,就請聽伯多祿的話:「你們應該知恥,因為你們收留了贓物;你們要效法天主,就沒有窮人了。」

我們工作不要只為賺錢儲蓄,而讓別人忍受貧窮。否則的話,我們會遭到亞毛斯的詛咒,他說:「你們注意聽,你們說:月朔何時才過去,好讓我們出賣?安息日幾時才過去,好讓我們開啟我們的寶庫?」

我們該實踐天主那第一條與最高的法律。祂使太陽上升,光照惡人,也光照善人;降雨給義人,也給不義的人;祂把大地、水泉、森林,開放給所有的生物;祂把天空給所有的飛鳥,把海洋給所有的水族;祂豐富地供應生命的基本需要,一切為公,沒有律法、沒有邊界去限制,供所有生物去享用。天主供應的都很豐富,不虞匱乏。因為祂願使同等級的受造物接受同樣的恩賜,以表現出祂的寬仁大方、慈愛無量。

(四旬期第一週星期一誦讀)

Bro. Ignatius


Posted -
2007/2/28 下午 10:29:07

From a Sermon by Saint Gregory Nazianzen
Let us show each other God's generosity

Recognise to whom you owe the fact that you exist, that you breathe, that you understand, that you are wise, and, above all, that you know God and hope for the kingdom of heaven and the vision of glory, now darkly as in a mirror but then with greater fullness and purity. You have been made a son of God, co-heir with Christ. Where did you get all this, and from whom?
Let me turn to what is of less importance: the visible world around us. What benefactor has enabled you to look out upon the beauty of the sky, the sun in its course, the circle of the moon, the countless number of stars, with the harmony and order that are theirs, like the music of a harp? Who has blessed you with rain, with the art of husbandry, with different kinds of food, with the arts, with houses, with laws, with states, with a life of humanity and culture, with friendship and the easy familiarity of kinship?
Who has given you dominion over animals, those that are tame and those that provide you with food? Who has made you lord and master of everything on earth? In short, who has endowed you with all that makes man superior to all other living creatures?
Is it not God who asks you now in your turn to show yourself generous above all other creatures and for the sake of all other creatures? Because we have received from him so many wonderful gifts, will we not be ashamed to refuse him this one thing only, our generosity? Though he is God and Lord he is not afraid to be known as our Father. Shall we for our part repudiate those who are our kith and kin?
Brethren and friends, let us never allow ourselves to misuse what has been given us by God’s gift. If we do, we shall hear Saint Peter say: Be ashamed of yourselves for holding on to what belongs to someone else. Resolve to imitate God’s justice, and no one will be poor. Let us not labour to heap up and hoard riches while others remain in need. If we do, the prophet Amos will speak out against us with sharp and threatening words: Come now, you that say: When will the new moon be over, so that we may start selling? When will the sabbath be over, so that we may start opening our treasures?
Let us put into practise the supreme and primary law of God. He sends down rain on just and sinful alike, and causes the sun to rise on all without distinction. To all earth’s creatures he has given the broad earth, the springs, the rivers and the forests. He has given the air to the birds, and the waters to those who live in the water. He has given abundantly to all the basic needs of life, not as a private possession, not restricted by law, not divided by boundaries, but as common to all, amply and in rich measure. His gifts are not deficient in any way, because he wanted to give equality of blessing to equality of worth, and to show the abundance of his generosity.

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