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全部區域 > 靈修與祈禱生活 > 每日禮讚分享 > 阿瑪塞主教聖愛斯德講道集–師法基督善盡牧職

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Bro. Ignatius


Posted -
2007/3/1 下午 03:19:27

阿瑪塞主教聖愛斯德講道集–師法基督善盡牧職

你們是按天主的肖像受造的。所以你們如果希望肖似天主,就應效法祂的榜樣。你們是基督徒,這個名字表示對人的愛心,因此你們要效法基督的仁愛。

你們要想想,天主的仁愛是何等豐厚!祂藉凡人的形體,來到了人間;祂先派遣若翰作前驅,使他宣講並領導人悔改;祂在若翰以前,已派遣了許多先知,來教訓世人回頭改過,並引導他們歸入正道,改善生活。

基督既來到世上,便親口高呼說:「你們勞苦和肩負重擔者,到我跟前來吧!我要使你們安息。」可是,當人們應聲而來時,祂如何接待了他們呢?祂就輕易地寬恕了他們的罪;迅速地解救了他們的困苦。聖言使他們成聖;聖神堅定了他們;舊人被埋葬在洗禮的水�堙F一個新人因天主的恩寵而重生。

結果怎樣呢?昔日是天主的仇敵,今天變為祂的子女;昔日是不敬神者,今天卻敬拜、孝愛天主。

因此,我們要效法基督作牧者的方式。我們要默想福音。我們要在福音中,一如在一明鏡中,注視辛勤寬仁的基督,而學習如何追隨祂的師表!

在福音所記載的許多比喻�堙A及暗示性的談話中,我看到一個擁有一百隻羊的牧者。當其中一隻羊離群他去而徘徊歧途時,他並沒有和那九十九隻「安份守己」的羊留在一起,牧養牠們。他離開了牠們,去尋找那隻迷途的亡羊。他冒險犯難,爬山越嶺,忍飢受餓,遍尋各地,直到找到祂為止。

等亡羊找到了,他並沒有鞭打牠,把牠趕回羊棧,反而把牠放在自己的肩膀上,輕輕地安撫牠,帶牠歸隊。他因尋獲這隻亡羊的快樂,遠勝過所有其他的羊。讓我們來看這比喻所暗示的意義:這�堛漲洃ㄛO指普通的羊;這個牧者也不是指普通的牧者,而是另有所指,另有寓意。

在這故事內寓有神聖的意義。它教訓我們,對於罪人,不要視之為已無可救藥,而對其失望。對於遭難的人,不要棄而不顧,或怠於救助;對於那遠離正道,徬徨歧途的人,要把他們領回來。一旦他們回頭改過,我們要表示歡慶,並使他們參加諸聖者的團體,共度虔誠的生活。

(四旬期第一週星期四誦讀)

Bro. Ignatius


Posted -
2007/3/1 下午 03:20:26

From a homily by Saint Asterius of Amasea, bishop
Be shepherds like the Lord

You were made in the image of God. If then you wish to resemble him, follow his example. Since the very name you bear as Christians is a profession of love for men, imitate the love of Christ.
Reflect for a moment on the wealth of his kindness. Before he came as a man to be among men, he sent John the Baptist to preach repentance and lead men to practise it. John himself was preceded by the prophets, who were to teach the people to repent, to return to God and to amend their lives. Then Christ came himself, and with his own lips cried out: Come to me, all you who labour and are overburdened, and I will give you rest. How did he receive those who listened to his call? He readily forgave them their sins; he freed them instantly from all that troubled them. The Word made them holy; the Spirit set his seal on them. The old Adam was buried in the waters of baptism; the new man was reborn to the vigour of grace.
What was the result? Those who had been God’s enemies became his friends, those estranged from him became his sons, those who did not know him came to worship and love him.
Let us then be shepherds like the Lord. We must meditate on the Gospel, and as we see in this mirror the example of zeal and loving kindness, we should become thoroughly schooled in these virtues.
For there, obscurely, in the form of a parable, we see a shepherd who had a hundred sheep. When one of them was separated from the flock and lost its way, that shepherd did not remain with the sheep who kept together at pasture. No, he went off to look for the stray. He crossed many valleys and thickets, he climbed great and towering mountains, he spent much time and labour in wandering through solitary places until at last he found his sheep.
When he found it, he did not chastise it; he did not use rough blows to drive it back, but gently placed it on his own shoulders and carried it back to the flock. He took greater joy in this one sheep, lost and found, than in all the others.
Let us look more closely at the hidden meaning of this parable. The sheep is more than a sheep, the shepherd more than a shepherd. They are examples enshrining holy truths. They teach us that we should not look on men as lost or beyond hope; we should not abandon them when they are in danger or be slow to come to their help. When they turn away from the right path and wander, we must lead them back, and rejoice at their return, welcoming them back into the company of those who lead good and holy lives.

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