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全部區域 > 靈修與祈禱生活 > 每日禮讚分享 > 聖奧思定主教講道集–一位撒瑪黎雅婦人來汲水

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Bro. Ignatius


Posted -
2007/3/14 下午 08:25:03

聖奧思定主教講道集–一位撒瑪黎雅婦人來汲水

「婦人來了」,這婦人是教會的象徵。這是尚未成義的教會,是將要成義的教會。因為成義是在談話後。是一個陌生的婦人來了,她找到了基督,基督就和她交談。我們要注意:這撒瑪黎雅婦人是什麼樣的人,她為何來汲水。撒瑪黎雅人不屬於猶太民族;他們是外邦人。這婦人來自外邦的事實,是象徵意義中的一部份,因為這婦女象徵教會:教會將要來自外邦,來自別於猶民的種族。

因此,我們要在她內聽我們自己講話,也要在她身上認識我們自己,並在她身上為我們自己感謝天主。她是預像而不是實體。其實,她本人所預示的預像卻成了事實。因為她已信仰了那用她作預像的基督。所以「她來汲水」。是的,很簡單,她來汲水,如同其他的男女一樣。

「耶穌向她說:給我點水喝!那時祂的門徒已往城�媔R食物去了。那撒瑪黎雅婦人就回答說:你既是猶太人,怎麼向我一個撒瑪黎雅婦人要水喝呢?原來猶太人和撒瑪黎雅人不相往來。」

你們看到撒瑪黎雅人確是外邦人:猶太人絕不肯用他們的器具。撒瑪黎雅婦人攜著汲水的器具來汲水時,她奇怪,怎麼這猶太人竟打破以往的慣例向她要水喝。

最後,再請聽是誰要水喝。「耶穌回答她說:若是你知道天主的恩賜,並知道向你說,給我水喝的人是誰,你或許反而會求祂,而祂早就把活水賜給你了。」

祂要水喝,並預許給人水喝。祂需要水,因而希望得到水喝;但祂卻富有,常準備解除他人的飢渴。祂說:「如果你知道天主的恩賜」。這天主的恩賜便是聖神。可是這婦人仍蒙在鼓�堙A不知這話的意義,但已慢慢進入她的心坎。也許基督在教導她,其實還有什麼比這個勸語更甜蜜、更親切呢?「如果你知道天主的恩賜,並知道向你說:給我水喝的人是誰,你或許反而會求祂,而祂早就把活水賜給你了。」

那末,祂要給的是什麼水呢?不是聖經上所說的水嗎?「在祂那�埵野糽R的泉水。」因為凡從你豐富的宮殿�媔o飲者,怎麼會仍感到口渴呢?

因此,祂應許她充分的飲食,使她飽享聖神的豐富恩寵。可是這位撒瑪黎雅婦人還沒有了解,那麼她回答什麼呢?「婦人說:先生,請給我這種水吧!使我不再口渴,也不必再來這�堥V水。」事實上,她是迫於需要而勞苦汲水;她的軟弱卻使她推辭。但願她聽到耶穌這句話:「你們勞苦的和負重擔的、請來到我身邊,我要使你們安息!」耶穌是向她說這句話,好使她已不再覺得辛苦。可是,她當時還不能了解。

(四旬期第三主日誦讀)

Bro. Ignatius


Posted -
2007/3/14 下午 08:29:33

From a treatise on John by Saint Augustine, bishop
A Samaritan woman came to draw water

A woman came. She is a symbol of the Church not yet made righteous. Righteousness follows from the conversation. She came in ignorance, she found Christ, and he enters into conversation with her. Let us see what it is about, let us see why a Samaritan woman came to draw water. The Samaritans did not form part of the Jewish people: they were foreigners. The fact that she came from a foreign people is part of the symbolic meaning, for she is a symbol of the Church. The Church was to come from the Gentiles, of a different race from the Jews.
We must then recognise ourselves in her words and in her person, and with her give our own thanks to God. She was a symbol, not the reality; she foreshadowed the reality, and the reality came to be. She found faith in Christ, who was using her as a symbol to teach us what was to come. She came then to draw water. She had simply come to draw water; in the normal way of man or woman.
Jesus says to her: Give me water to drink. For his disciples had gone to the city to buy food. The Samaritan woman therefore says to him: How is it that you, though a Jew, ask me for water to drink, though I am a Samaritan woman? For Jews have nothing to do with Samaritans.
The Samaritans were foreigners; Jews never used their utensils. The woman was carrying a pail for drawing water. She was astonished that a Jew should ask her for a drink of water, a thing that Jews would not do. But the one who was asking for a drink of water was thirsting for her faith.
Listen now and learn who it is that asks for a drink. Jesus answered her and said: If you knew the gift of God, and who it is that is saying to you, “Give me a drink”, perhaps you might have asked him and he would have given you living water.
He asks for a drink, and he promises a drink. He is in need, as one hoping to receive, yet he is rich, as one about to satisfy the thirst of others. He says: If you knew the gift of God. The gift of God is the Holy Spirit. But he is still using veiled language as he speaks to the woman and gradually enters into her heart. Or is he already teaching her? What could be more gentle and kind than the encouragement he gives? If you knew the gift of God, and who it is that is saying to you, “Give me a drink”, perhaps you might ask and he would give you living water.
What is this water that he will give if not the water spoken of in Scripture: With you is the fountain of life? How can those feel thirst who will drink deeply from the abundance in your house?
He was promising the Holy Spirit in satisfying abundance. She did not yet understand. In her failure to grasp his meaning, what was her reply? The woman says to him: Master, give me this drink, so that I may feel no thirst or come here to draw water. Her need forced her to this labour, her weakness shrank from it. If only she could hear those words: Come to me, all who labour and are burdened, and I will refresh you. Jesus was saying this to her, so that her labours might be at an end; but she was not yet able to understand.

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