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全部區域 > 靈修與祈禱生活 > 每日禮讚分享 > 聖奧思定主教講道集–我們要以主的十字架而誇耀

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Bro. Ignatius


Posted -
2007/4/2 下午 08:47:44

聖奧思定主教講道集–我們要以主的十字架而誇耀

我們的主和救主耶穌基督的苦難、是我們接受光榮的保證,也教訓我們如何忍耐。

天主的唯一子,與聖父同是永遠的;祂為了信者的靈魂,由人出生而成為人,仍嫌不足,祂甚至為了他們死在祂所造的人手�堙F那麼,天主還有什麼恩寵、不許給信仰祂的心靈�堙H

天主所許給我們將來的賞報是偉大的;但我們現在所追憶的、那在過去祂為我們所做的事、更是偉大。當基督為罪人死的時候,那些信者們在哪�堜O?他們是什麼樣的人呢?基督既為他們連自己的生命都捨棄了,那麼,誰還能懷疑,祂會把自己的生命賞賜給人呢?我們這軟弱的人類為什麼遲疑不信:我們將有一天和天主一起生活呢?

有一個更不可信的事件發生了,就是天主為人類死了。

基督是誰?祂不是那「在起初已有的聖言,聖言與天主同在,聖言就是天主」嗎?這天主聖言「成為血肉,居住在我們中間。」聖言在自己內沒有為我們而死的能力,祂就從我們中取了可死的肉體。這樣,那不死者才能死;這樣,祂願意把生命賜給我們可死的人:祂先分享了我們有死的人性,然後讓我們分享祂的永恆的天主性。因為我們自己沒有生存下去的能力,祂本身也沒有死去的能力。

因此,基督和我們藉著彼此的分享、完成了一項奇妙的交換:我們給予祂死亡的能力,祂賜給我們永生的能力。

所以我們不僅不該以我們的主天主的死亡為羞恥,反而更應該對它完全信靠,以它為莫大的榮耀。因為基督既從我們接受了那在我們身上的死亡,祂就很誠信地應許我們,將在祂內賜予我們生命,這生命是我們本身所不能獲取的。

基督既如此愛我們,祂雖然無罪,竟為我們的罪、忍受了我們應受的死亡。那麼,祂既是使人成義者,怎能不把使我們成義的義德賜給我們呢?祂既然無罪而接受了罪犯的刑罰,祂怎能不實踐所許,將聖人的賞報給予我們呢?

所以,弟兄們,我們要大膽地承認,並且公開的宣講,基督為我們被釘死在十字架上了。我們要大膽地、高興地宣講這端真理,不要以此為羞恥,而要以此為光榮。

保祿宗徒有鑒於此,乃吩咐我們要引以為榮。雖然,他有許多關於基督的、偉大的、屬神的事,可以給我們講,可是他未曾說過以基督的奇蹟自誇的話:就如基督由於和聖父同是一個天主,是祂創造了世界;祂雖然如同我們一樣是人,卻向世界出命。他卻說:「至於我,我只以我們的主耶穌基督的十字架而誇耀。」

(聖週星期一誦讀)

Bro. Ignatius


Posted -
2007/4/2 下午 08:48:12

From a sermon by Saint Augustine, bishop
Let us too glory in the cross of the Lord

The passion of our Lord and Saviour Jesus Christ is the hope of glory and a lesson in patience.
What may not the hearts of believers promise themselves as the gift of God’s grace, when for their sake God’s only Son, co-eternal with the Father, was not content only to be born as man from human stock but even died at the hands of the men he had created?
It is a great thing that we are promised by the Lord, but far greater is what has already been done for us, and which we now commemorate. Where were the sinners, what were they, when Christ died for them? When Christ has already given us the gift of his death, who is to doubt that he will give the saints the gift of his own life? Why does our human frailty hesitate to believe that mankind will one day live with God?
Who is Christ if not the Word of God: in the beginning was the Word, and the Words was with God, and the Word was God? This Word of God was made flesh and dwelt among us. He had no power of himself to die for us: he had to take from us our mortal flesh. This was the way in which, though immortal, he was able to die; the way in which he chose to give life to mortal men: he would first share with us, and then enable us to share with him. Of ourselves we had no power to live, nor did he of himself have the power to die.
In other words, he performed the most wonderful exchange with us. Through us, he died; through him, we shall live.
The death of the Lord our God should not be a cause of shame for us; rather, it should be our greatest hope, our greatest glory. In taking upon himself the death that he found in us, he has most faithfully promised to give us life in him, such as we cannot have of ourselves.
He loved us so much that, sinless himself, he suffered for us sinners the punishment we deserved for our sins. How then can he fail to give us the reward we deserve for our righteousness, for he is the source of righteousness? How can he, whose promises are true, fail to reward the saints when he bore the punishment of sinners, though without sin himself?
Brethren, let us then fearlessly acknowledge, and even openly proclaim, that Christ was crucified for us; let us confess it, not in fear but in joy, not in shame but in glory.
The apostle Paul saw Christ, and extolled his claim to glory. He had many great and inspired things to say about Christ, but he did not say that he boasted in Christ’s wonderful works: in creating the world, since he was God with the Father, or in ruling the world, though he was also a man like us. Rather, he said: Let me not boast except in the cross of our Lord Jesus Christ.

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