Logo
登入
<<<

名稱: 密碼:

加入 | FAQ | 聯絡我們
全部區域 > 靈修與祈禱生活 > 每日禮讚分享 > 布來夏主教聖高登著作–新約的遺產

頁:  1 回 應
作者 內容

Bro. Ignatius


Posted -
2007/4/21 上午 09:34:30

布來夏主教聖高登著作–新約的遺產

基督所建立的天上的祭祀,實在是祂新約的遺產,這是祂在被交付去被釘的那天晚上所留給我們的,作為祂常在我們中間的保證。

這個祭祀是我們在世旅途中的餱糧,使我們一生常以此為飲食,直到我們離世而抵達祂身邊時為止。因此,主基督自己說過:「除非你們吃我的肉,喝我的血,在你們內將沒有生命。」

基督願意祂的恩惠常留在我們中間;祂願意用祂寶血所救贖的人,常常效法祂受難的榜樣而能繼續聖化;於是祂吩咐祂的忠實弟子,也就是祂所立的第一批教會的司祭,不斷地舉行這永生的奧蹟;全球各教會的每位司祭必須常常舉行這個祭獻,直到基督再從天來到世界時為止;這樣,司祭本人,及所有基督信徒能天天把基督的苦難重現眼前;並能用手去拿,用口、用心去領受,而使我們沒齒難忘基督的救恩!

此外,餅是由許多麥粒磨成麵粉,加上水,然後用火來烘烤而成。在這�堙A我們自然地看到基督身體的象徵,因為我們知道:基督的身體是由全世許多人所形成的一個身體,這身體接受聖神之火而完成。

基督是由聖神而生的。因為祂必須完成一切義德,祂就進入了水中受洗,以聖化水。然後祂充滿聖神離開了約旦河。當時,天主聖神借鴿子的形狀,曾降臨在祂頭上。有福音為證:「耶穌充滿了聖神,就離開了約旦河。」

同樣,基督用葡萄酒變成自己的血,這葡萄酒是由祂種植的葡萄樹上,收摘的很多粒葡萄製成的,是藉十字架的榨酒機壓榨出來的。這酒注入在信友的心靈中,猶如注入到大酒缸中,靠其本身的力量在心中發酵。

這就是逾越節羔羊之祭,它曾使所有脫離埃及及法郎奴役的人民,亦即脫離魔鬼的人民獲得救援。如今你們也要以虔誠切望的心情,同我們一起領受這逾越節羔羊之祭。這樣我們所相信的那在聖事內臨在的耶穌基督,得以徹底聖化我們。這祭祀的無比德能將永留人間,萬世無疆。

(復活期第二週星期四)

Bro. Ignatius


Posted -
2007/4/21 上午 09:35:59

From a sermon by Saint Gaudentius of Brescia, bishop
The inheritance of the new Covenant

The heavenly sacrifice, instituted by Christ, is the most gracious legacy of his new covenant. On the night he was delivered up to be crucified he left us this gift as a pledge of his abiding presence.
This sacrifice is our sustenance on life’s journey; by it we are nourished and supported along the road of life until we depart from this world and make our way to the Lord. For this reason he addressed these words to us: Unless you eat my flesh and drink my blood, you will not have life in you.
It was the Lord’s will that his gifts should remain with us, and that we who have been redeemed by his precious blood should constantly be sanctified according to the pattern of his own passion. And so he commanded those faithful disciples of his whom he made the first priests of his Church to enact these mysteries of eternal life continuously. All priests throughout the churches of the world must celebrate these mysteries until Christ comes again from heaven. Therefore let us all, priests and people alike, be faithful to this everlasting memorial of our redemption. Daily it is before our eyes as a representation of the passion of Christ. We hold it in our hands, we receive it in our mouths, and we accept it in our hearts.
It is appropriate that we should receive the body of Christ in the form of bread, because, as there are many grains of wheat in the flour from which bread is made by mixing it with water and baking it with fire, so also we know that many members make up the one body of Christ which is brought to maturity by the fire of the Holy Spirit. Christ was born of the Holy Spirit, and since it was fitting that he should fulfil all justice, he entered into the waters of baptism to sanctify them. When he left the Jordan he was filled with the Holy Spirit who had descended upon him in the form of a dove. As the evangelist tells us: Jesus, full of the Holy Spirit, returned from the Jordan.
Similarly, the wine of Christ’s blood, drawn from the many grapes of the vineyard that he had planted, is extracted in the wine-press of the cross. When men receive it with believing hearts, like capacious wineskins, it ferments within them by its own power.
And so, now that you have escaped from the power of Egypt and of Pharaoh, who is the devil, join with us, all of you, in receiving this sacrifice of the saving passover with the eagerness of dedicated hearts. Then in our inmost being we shall be wholly sanctified by the very Lord Jesus Christ whom we believe to be present in his sacraments, and whose boundless power abides for ever.

頁:  1 回 應