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全部區域 > 靈修與祈禱生活 > 每日禮讚分享 > 聖戴奧講道集–基督寶貴與產生活力的十字架

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Bro. Ignatius


Posted -
2007/4/21 上午 09:34:50

聖戴奧講道集–基督寶貴與產生活力的十字架

十字架是何等寶貴的恩惠啊!它看起來是多麼美啊!它不是像「伊甸園」�堛漕漁颲薴@樣善惡參半。它是又好吃又好看的、十全十美的一株果樹!

因為十字架所產生的不是死亡,而是生命;不是陰影,而是光明。十字架引人進入伊甸,並不引人出離。這是基督升上的十字架,像君王升上的戰車,它摧毀了那操著死亡霸權的惡魔,而把整個人類從虐王的奴役下拯救了出來。

主基督就是在這十字架上,好像傑出的戰士一樣,雙手雙足以及祂屬神的肋旁都受了傷,以醫治罪人的創傷,也就是我們那為毒龍所傷害的人性。

從前我們因樹木而死亡;如今卻因樹木而重獲生命;從前我們為樹木所迷惑,如今我們都藉樹木堅拒了詭計多端的毒蛇–惡魔。這的確是前所未聞的交換!我們獲得了生命,以代替死亡;獲得了不死之恩,以代替腐朽;獲得了榮耀,以代替恥辱。

從此看來,聖保祿的高呼不無理由。他說:「至於我,我只以我們的主耶穌基督的十字架而誇耀。因為藉著基督,世界對我來說,已被釘在十字架上了;我對於世界,也被釘在十字架上了。」因為,那由十字架所盛開的無上智慧之花,使世界智慧的虛偽自誇成為愚昧無知的。那十字架上所結出的一切善果,切斷了罪惡的嫩芽。

自世界開始,許多最令人驚奇的事蹟,都曾是這十字架的象徵和預兆。如果你願知道,就請注意。那諾厄不是奉天主命令,依靠一集小木船救了他的子媳和各種禽獸,免遭洪水淹死嗎?

至於梅瑟的那支木杖不也是十字架的預像嗎?是的,這支木杖有時使清水變為血;有時把術士的幻術之蛇全部吞食;用以擊水就把海水分開,使以民乾足越過;再一擊又把海水復合,使敵兵淹死,而保全了選民。

同樣,那亞郎的木杖也是十字架的預像,它曾在同一天�媯o出枝葉,指定了合法的司祭。

此外,當亞巴郎綑起兒子依撒格,把他放在木柴堆上時,這也是十字架的預像。十字架殲除了死亡,恢復了亞當的生命。所有使徒都因十字架而誇耀;所有殉道者都因十字架而加冕;所有聖人都因十字架而成聖。我們因十字架而穿上基督,脫去了舊人。我們亦因十字架而成為基督的羊群,共屬一個羊棧,並且將來得在天上的羊棧團聚。

(復活期第二週星期五)

Bro. Ignatius


Posted -
2007/4/21 上午 09:36:31

From a sermon by Saint Theodore the Studite
The precious and life-giving cross of Christ

How precious the gift of the cross, how splendid to contemplate! In the cross there is no mingling of good and evil, as in the tree of paradise: it is wholly beautiful to behold and good to taste. The fruit of this tree is not death but life, not darkness but light. This tree does not cast us out of paradise, but opens the way for our return.
This was the tree on which Christ, like a king on a chariot, destroyed the devil, the Lord of death, and freed the human race from his tyranny. This was the tree upon which the Lord, like a brave warrior wounded in his hands, feet and side, healed the wounds of sin that the evil serpent had inflicted on our nature. A tree once caused our death, but now a tree brings life. Once deceived by a tree, we have now repelled the cunning serpent by a tree. What an astonishing transformation! That death should become life, that decay should become immortality, that shame should become glory! Well might the holy Apostle exclaim: Far be it from me to glory except in the cross of our Lord Jesus Christ, by which the world has been crucified to me, and I to the world! The supreme wisdom that flowered on the cross has shown the folly of worldly wisdom’s pride. The knowledge of all good, which is the fruit of the cross, has cut away the shoots of wickedness.
The wonders accomplished through this tree were foreshadowed clearly even by the mere types and figures that existed in the past. Meditate on these, if you are eager to learn. Was it not the wood of a tree that enabled Noah, at God’s command, to escape the destruction of the flood together with his sons, his wife, his sons’ wives and every kind of animal? And surely the rod of Moses prefigured the cross when it changed water into blood, swallowed up the false serpents of Pharaoh’s magicians, divided the sea at one stroke and then restored the waters to their normal course, drowning the enemy and saving God’s own people? Aaron’s rod, which blossomed in one day in proof of his true priesthood, was another figure of the cross, and did not Abraham foreshadow the cross when he bound his son Isaac and placed him on the pile of wood?
By the cross death was slain and Adam was restored to life. The cross is the glory of all the apostles, the crown of the martyrs, the sanctification of the saints. By the cross we put on Christ and cast aside our former self. By the cross we, the sheep of Christ, have been gathered into one flock, destined for the sheepfolds of heaven.

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