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全部區域 > 靈修與祈禱生活 > 每日禮讚分享 > 戴都良神父論對異教徒的規定–論使徒的宣講

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Bro. Ignatius


Posted -
2007/5/7 上午 08:58:09

戴都良神父論對異教徒的規定–論使徒的宣講

我們的主耶穌基督當祂生活在世時,曾親口說明祂是什麼身分,先前是什麼身分,聖父要祂奉行的旨意是什麼,祂給人制定什麼義務。這是祂公開地對民眾宣講,或在私下向祂的門徒們所講明的。祂從門徒們中間揀選了十二位,使他們生活在祂左右,並使他們成為萬民的導師。

其中之一曾經跌倒。基督復活後,當祂要返回天父那�堛漁伬唌A便命令其餘十一位使徒去訓導萬民,並為他們施洗,使他們進入聖父、及子、及聖神內。

因此使徒們–此字意為「奉派遣者」–立即根據達味聖詠預言的權威,由拈鬮選出第十二位使徒瑪弟亞,遞補猶達斯。他們領受了所預設的聖神的能力,顯奇蹟和說各種語言的能力。他們首先在猶大為耶穌基督的信仰作證,並建立教會。然後首途赴世界各地,向萬民宣講同樣的道理和信仰。

使徒們在各城市建立了教會。此後其他各地的教會從這初建的教會中接受了信仰的萌芽和教訓的種子,並繼續天天接受,而使其自身成為當地的教會。這樣,各地的教會就其為使徒所建立的教會的椏枝,都被視為是傳自使徒的。

一切事物必須追本溯源;因此,我們可以說,如此眾多的教會組成初期的唯一教會,因為一切教會都是由它而來。這些教會都是初期的,都是傳自使徒的,因為所有的教會都是一個。為了證實這至一性,他們和平相處,互稱兄弟,彼此款待。這些法律所根據的原則無他,就是同一奧蹟的唯一傳統。

使徒們宣講了什麼?就是說,基督啟示了給他們什麼?只從使徒們所建立的教會求證即可。這些教會是使徒們首先以所謂親口宣講,後來又以書信的方式所建立的。

有一次主曾清楚地說過:「我還有許多事要告訴你們,然而你們現在不能承擔。」但又繼續說:「當那一位真理之神來到時,祂要把你們引入全部真理。」這樣,祂指出使徒們無所不知,因為基督曾經應許,他們將藉著真理之神,獲得一切真理。果然,祂實踐了諾言,因為宗徒大事錄證實聖神的降臨。

(5月3日.聖斐理伯及聖雅各伯宗徒慶日)

Bro. Ignatius


Posted -
2007/5/7 上午 09:05:40

From the treatise On the Prescription of Heretics by Tertullian, priest
The preaching of the Apostles

Our Lord Jesus Christ himself declared what he was, what he had been, how he was carrying out his Father’s will, what obligations he demanded of men. This he did during his earthly life, either publicly to the crowds or privately to his disciples. Twelve of these he picked out to be his special companions, appointed to teach the nations.
One of them fell from his place. The remaining eleven were commanded by Christ, as he was leaving the earth to return to the Father after his resurrection, to go and teach the nations and to baptise them into the Father, the Son and the Holy Spirit.
The apostles cast lots and added Matthias to their number, in place of Judas, as the twelfth apostle. The authority for this action is to be found in a prophetic psalm of David. After receiving the power of the Holy Spirit which had been promised to them, so that they could work miracles and proclaim the truth, they first bore witness to their faith in Jesus Christ and established churches throughout Judea. They then went out into the whole world and proclaimed to the nations the same doctrinal faith.
They set up churches in every city. Other churches received from them a living transplant of faith and the seed of doctrine, and through this daily process of transplanting they became churches. They therefore qualify as apostolic churches by being the offspring of churches that are apostolic.
Every family has to be traced back to its origins. That is why we can say that all these great churches constitute that one original Church of the apostles; for it is from them that they all come. They are all primitive, all apostolic, because they are all one. They bear witness to this unity by the peace in which they all live, the brotherhood which is their name, the fellowship to which they are pledged. The principle on which these associations are based is common tradition by which they share the same sacramental bond.
The only way in which we can prove what the apostles taught – that is to say, what Christ revealed to them – is through those same churches. They were founded by the apostles themselves, who first preached to them by what is called the living voice and later by means of letters.
The Lord had said clearly in former times: I have many more things to tell you, but you cannot endure them now. But he went on to say: When the Spirit of truth comes, he will lead you into the whole truth. Thus Christ shows us that the apostles had full knowledge of the truth, for he had promised that they would receive the whole truth through the Spirit of truth. His promise was certainly fulfilled, since the Acts of the Apostles prove that the Holy Spirit came down on them.

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