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全部區域 > 靈修與祈禱生活 > 每日禮讚分享 > 聖依勒內主教:駁斥異端–論厄娃與瑪利亞

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Ignatius


Posted -
2005/12/8 下午 10:07:01

聖依勒內主教:駁斥異端–論厄娃與瑪利亞

主以可見的方式來到自己的領域。那被祂支持的、自己的受造物卻支持了祂。祂在十字聖樹上所表現的服從,除去了另一個人因樂園的樹所犯的背命的罪過。天使給那訂婚的貞女瑪利亞所傳的真理,抵銷了那用以引誘有夫之婦厄娃的謊言。

原來一如厄娃是受使者的謊言所引誘,而背叛天主,違犯祂的命令;同樣,瑪利亞是由天使傳話聽到喜訊,使她聽話並懷孕了天主。就如厄娃受誘惑而不聽天主的命,瑪利亞是受勸告而服從天主的命。這樣,貞女瑪利亞竟成為貞女厄娃的辯護人。

基督在自己身上將一切總結在一起,也包括向我們的仇敵宣戰。祂把那當初使我們因亞當而淪為俘虜者打倒,並以腳跟踏碎他的頭顱,就如在創世紀中天主對蛇所說的:「我要把仇恨放在你和女人,你的手裔和她的後裔之間;她的後裔要踏碎你的頭顱,你要防備他的腳跟。」

從那時起,就有預言說那按亞當的模樣,生於貞女者,要防備蛇的頭顱。祂是女人的後裔。保祿致迦拉達人書中曾提到他,說:「法律及其事功曾訂立,直到所恩許的後裔來到。」

保祿在同一書信�塈馦M楚地說:「時期一滿,天主就派遣了祂的兒子來,生於女人。」因為除非那征服敵人的是由女人所生,那種征服就不算公平。因為敵人當初是藉著一個女人而得到了控制人的權柄,而使自己與人作對。

因此,主承認自己是人子,祂在自己身上恢復了人類的始祖,即所有生自女人之身的始祖。正如我們人類因一人之失敗而淪於死亡,同樣,我們也因一人之勝利而重獲生命。

Cecil


Posted -
2005/12/9 上午 10:58:46

A treatise against the heresies, by St Irenaeus
Eve and Mary
The Lord, coming into his own creation in visible form, was sustained by his own creation which he himself sustains in being. His obedience on the tree of the cross reversed the disobedience at the tree in Eden; the good news of the truth announced by an angel to Mary, a virgin subject to a husband, undid the evil lie that seduced Eve, a virgin espoused to a husband.
As Eve was seduced by the word of an angel and so fled from God after disobeying his word, Mary in her turn was given the good news by the word of an angel, and bore God in obedience to his word. As Eve was seduced into disobedience to God, so Mary was persuaded into obedience to God; thus the Virgin Mary became the advocate of the virgin Eve.
Christ gathered all things into one, by gathering them into himself. He declared war against our enemy, crushed him who at the beginning had taken us captive in Adam, and trampled on his head, in accordance with God’s words to the serpent in Genesis: I will put enmity between you and the woman, and between your seed and her seed; he shall lie in wait for your head, and you shall lie in wait for his heel.
The one lying in wait for the serpent’s head is the one who was born in the likeness of Adam from the woman, the Virgin. This is the seed spoken of by Paul in the letter to the Galatians: The law of works was in force until the seed should come to whom the- promise was made.
He shows this even more clearly in the same letter when he says: When the fullness of time had come, God sent his Son, born of a woman. The enemy would not have been defeated fairly if his vanquisher had not been born of a woman, because it was through a woman that he had gained mastery over man in the beginning, and set himself up as man’s adversary.
That is why the Lord proclaims himself the Son of Man, the one who renews in himself that first man from whom the race born of woman was formed; as by a man’s defeat our race fell into the bondage of death, so by a man’s victory we were to rise again to life.

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