Logo
登入
<<<

名稱: 密碼:

加入 | FAQ | 聯絡我們
全部區域 > 靈修與祈禱生活 > 每日禮讚分享 > 凱撒主教歐瑟比–依撒意亞先知書釋義:曠野中的呼聲

頁:  1 回 應
作者 內容

道光


Posted -
2005/12/4 下午 04:32:38

凱撒主教歐瑟比–依撒意亞先知書釋義:曠野中的呼聲

「曠野中有呼號者的聲音:你們當預備上主的道路,修直祂的途徑。」這句話清楚地指出,先知所預言的事件將不在耶跭撒冷,而是在曠野�媯o生:上主的榮耀就是在曠野中要顯露出來,在那�堬酗H也都要知道天主的救恩。
果然不錯,洗者若翰在約旦曠野�堙A宣講天主救恩來臨時,這項預言就實實在在、逐字地應驗了,因為天主的救恩正是在曠野中顯示出來。那時候,基督和祂的榮耀,就在祂受洗後,已為眾人所週知了;當時天門洞開,聖神藉著鴿子形下降,停在基督的頭上。然後有天父的聲音,為其愛子作證說:「這是我的愛子,我所喜悅的,你們要聽從祂!」這預言的意思是說:天主將要來到這個從古以來沒有人能進入,也沒有人能接近的曠野�堙A因為,所有的外邦人都缺少對天主的知識。天主的義人和先知都不能接近他們。
因此,這曠野�堛漫I聲吩咐眾人,為天主的聖言預備道路,剷平那崎嶇而無人可行的道路,好使我們的天主來臨時能暢行無阻。「預備主的道路」,這道路就是宣講福音,予人安慰的喜訊,它將使人人知道天主的救恩,而渴望它的來臨。
依撒意亞先知說:「你這給熙雍傳喜訊的!請登上高山!你這給耶路撒冷報喜訊的!請大聲疾呼!高呼吧!」這些話的意思與以上所引證的,非常符合,也很適當地提到福音的宣講者,並在論及曠野中的呼聲後,向眾人宣告天主的來臨。在提到有關洗者若翰的預言之後,才談到福音的宣講者是很適當的。
那末,這熙雍兩字,除了指耶路撒冷城的古名外,還有什麼寓意呢?因為這的確是一座山,聖詠提及這座山說:「求你懷念,你在那�堻]置寶座的熙雍山。」保祿也說過:「你們接近了熙雍山。」這不是指那從古代受割損的人群中,選出來的使徒隊伍麼?
原來熙雍與耶路撒冷,就是那接受天主救恩的城。它被置於高處、置於天主的聖山上,這山就是天主的獨生子、聖言。天主命令它登上高山、宣講救恩的喜訊。可是,除了那福音傳道者的隊伍外,還有誰是喜訊的宣講者呢?什麼是宣講喜訊呢?那就是向普世萬民宣講,但先向猶太人民宣講,基督降臨塵世。

Cecil


Posted -
2005/12/5 上午 09:52:31

A commentary on Isaiah by Eusebius of Caesarea

A voice of one crying in the wilderness

The voice of one crying in the wilderness: Prepare the way of the Lord, make straight the paths of our God. The prophecy makes clear that it is to be fulfilled, not in Jerusalem but in the wilderness: it is there that the glory of the Lord is to appear, and God’s salvation is to be made known to all mankind.

It was in the wilderness that God’s saving presence was proclaimed by John the Baptist, and there that God’s salvation was seen. The words of this prophecy were fulfilled when Christ and his glory were made manifest to all: after his baptism the heavens opened, and the Holy Spirit in the form of a dove rested on him, and the Father’s voice was heard, bearing witness to the Son: This is my beloved Son, listen to him.

The prophecy meant that God was to come to a deserted place, inaccessible from the beginning. None of the pagans had any knowledge of God, since his holy servants and prophets were kept from approaching them. The voice commands that a way be prepared for the Word of God: the rough and trackless ground is to be made level, so that our God may find a highway when he comes. Prepare the way of the Lord: the way is the preaching of the Gospel, the new message of consolation, ready to bring to all mankind the knowledge of God’s saving power.

Climb on a high mountain, bearer of good news to Zion. Lift up your voice in strength, bearer of good news to Jerusalem. These words harmonise very well with the meaning of what has gone before. They refer opportunely to the evangelists and proclaim the coming of God to men, after speaking of the voice crying in the wilderness. Mention of the evangelists suitably follows the prophecy on John the Baptist.

What does Zion mean if not the city previously called Jerusalem? This is the mountain referred to in that passage from Scripture: Here is mount Zion, where you dwelt. The Apostle says: You have come to mount Zion. Does not this refer to the company of the apostles, chosen from the former people of the circumcision?

This is the Zion, the Jerusalem, that received God’s salvation. It stands aloft on the mountain of God, that is, it is raised high on the only-begotten Word of God. It is commanded to climb the high mountain and announce the word of salvation. Who is the bearer of the good news but the company of the evangelists? What does it mean to bear the good news but to preach to all nations, but first of all to the cities of Judah, the coming of Christ on earth?

頁:  1 回 應