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全部區域 > 靈修與祈禱生活 > 每日禮讚分享 > 克里特主教聖安德講道集–因主名而來的、以色列的君王、應受讚美

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Ignatius


Posted -
2006/4/12 下午 01:00:24

克里特主教聖安德講道集–因主名而來的、以色列的君王、應受讚美

請來共登橄欖山,迎接基督;因為祂今天自動地從伯達尼來受苦受難,以完成救贖我們的奧蹟。

基督自動地向耶路撒冷城邁進。祂從天上降來,就是為了我們的緣故,使處於深淵的我們、同祂一起高升,誠如聖經所說,「超越一切率領者、掌權者、異能者,以及一切可稱呼的名號。」

可是基督之來,不是為了爭取名譽,沒有誇耀,也沒有排場。依撒意亞說:「祂不呼喊,不喧嚷;在街市上也聽不到祂的聲音。」祂是良善的、謙虛的;祂衣衫平凡,祂進入城中的儀式也非常簡單。

為此,請大家來,同前去受難的基督結伴而行,要效法那歡迎祂的人群;我們不要像他們一樣,用橄欖樹枝、衣服、或棕櫚樹的枝,為基督舖路;但要儘可能以謙卑的心情,正直的意向,讓我們自己屈服在祂面前,迎接聖言的來臨,並把那位無處可容的天主,留在我們內。

基督是良善的,祂進入了我們無限卑微的陰影中,祂喜歡向我們表示祂是良善的。祂甘願降來,和我們一起生活,分享我們的本性,而將我們提高,並引導我們歸向祂。

雖然說,作為整個人類的初果,「祂已上升高天、到太陽升起之地」,我想這是為說明祂本有的光榮與天主性。但是因為祂愛人類,祂不會捨棄人類;祂願意把人性與祂一齊提高、從地下最深處到達光榮的境界,同祂一齊到達至高之天。

因此,我們在基督面前,舖設的應該是我們自己,不是外衣或無生命的樹枝,這些很快就會枯萎,只能短暫的使我們賞心悅目。我們的衣服是聖寵或說整個的基督:因為「凡因基督而受洗者,就是穿上了基督。」因此,我們要把我們自己當作外衣,舖在基督腳前。

我們原來因犯罪而呈硃紅色;聖洗聖事洗淨了我們,使我們如羊毛一般潔白。我們不再手持棕櫚樹枝,而要攜帶著勝利的獎品獻給那死亡的克服者。

今天我們還該搖晃著我們心靈的樹枝,和兒童們一起高呼說:「因上主之名而來的、以色列王,應受讚美!」

(基督苦難主日誦讀)

Ignatius


Posted -
2007/3/23 下午 09:26:30

From a sermon by Saint Andrew of Crete, bishop
Blessed is he who comes in the name of the Lord. blessed is the King of Israel.

Let us go together to meet Christ on the Mount of Olives. Today he returns from Bethany and proceeds of his own free will toward his holy and blessed passion, to consummate the mystery of our salvation. He who came down from heaven to raise us from the depths of sin, to raise us with himself, we are told in Scripture, above every sovereignty, authority and power, and every other name that can be named, now comes of his own free will to make his journey to Jerusalem. He comes without pomp or ostentation. As the psalmist says: He will not dispute or raise his voice to make it heard in the streets. He will be meek and humble, and he will make his entry in simplicity.
Let us run to accompany him as he hastens toward his passion, and imitate those who met him then, not by covering his path with garments, olive branches or palms, but by doing all we can to prostrate ourselves before him by being humble and by trying to live as he would wish. Then we shall be able to receive the Word at his coming, and God, whom no limits can contain, will be within us.
In his humility Christ entered the dark regions of our fallen world and he is glad that he became so humble for our sake, glad that he came and lived among us and shared in our nature in order to raise us up again to himself. And even though we are told that he has now ascended above the highest heavens – the proof, surely, of his power and godhead – his love for man will never rest until he has raised our earthbound nature from glory to glory, and made it one with his own in heaven.
So let us spread before his feet, not garments or soulless olive branches, which delight the eye for a few hours and then wither, but ourselves, clothed in his grace, or rather, clothed completely in him. We who have been baptised into Christ must ourselves be the garments that we spread before him. Now that the crimson stains of our sins have been washed away in the saving waters of baptism and we have become white as pure wool, let us present the conqueror of death, not with mere branches of palms but with the real rewards of his victory. Let our souls take the place of the welcoming branches as we join today in the children’s holy song: Blessed is he who comes in the name of the Lord. Blessed is the king of Israel.

bunye


Posted -
2007/3/24 上午 01:03:09

耶穌基督應受讚美,他是神子,他是人子。
他將天父顯在人前,神是愛世人,愛所有的人。
在愛�堥S有仇恨,他為人類的罪死在十架上。
我們因着悔改就與神和好,不再是外人。

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