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全部區域 > 靈修與祈禱生活 > 每日禮讚分享 > 聖巴西略大主教論聖神–一個死亡、一個復活

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Ignatius


Posted -
2006/4/12 下午 01:00:50

聖巴西略大主教論聖神–一個死亡、一個復活

當人類不聽命而遠離天主時,我們的救主天主對人就制定了一個計劃:就是號召人類回頭,恢復與天主之間的親情。為了這個緣故,基督帶著肉軀入世,樹立福音生活的典範,受盡苦辱,被釘在十字架上,被埋葬,然後復活起來,使因效法基督而得救的人恢復原有的義子身份。

所以,人要獲得圓滿的生命,必須效法基督:不僅該效法祂一生所立的良善、謙遜、忍耐等榜樣,還該效法祂的死亡;誠如效法基督的保祿所說的:「我願在死亡上相似祂,希望也能由死者中復活。」

但我們怎能在死亡方面相似基督呢?藉著聖洗與基督一起被埋葬。那麼,這種埋葬的方式有何意義?或我們從這種方式又能獲取什麼利益呢?首先,人該棄絕他的舊生活;但人要做到這一點,按主的教訓,非重生不可。所謂重生,按字義講,就是指:另一個生命的開始。因此,在新生命開始之前,人先該棄絕他的舊生活。正如同那些雙程賽跑的人們,抵達轉折點時,必須在回程前暫停、稍事休息;同樣,一個人若欲改變生活,也需要有一短暫休息或一種死亡,以指示舊生活的終結、新生活的開始。

我們要怎樣下降陰府呢?藉聖洗而效法基督的被埋葬。因為受洗者的身體,就好像被埋葬在水�堣F。因此,洗禮以象徵的方式表示我們放棄肉性的生活,一如聖保祿使徒所說:「你們也是在祂內受了割損,但不是人手所行的割損,而是基督的割損,在於脫去肉慾之身。你們在洗禮中已與祂一同被埋葬了。」事實上,聖洗淨化人靈上由私慾偏情而招致的污穢,一如聖詠所說:「你將洗淨我,使我潔白,勝過雪。」因此,我們知道,只有一個得救的洗禮:因為那為拯救世界的死亡只有一個,那從死者中的復活也只有一個,而聖洗是死亡與復活的象徵。

(聖週星期二誦讀)

Cecil


Posted -
2006/4/22 上午 09:53:30

From the book On the Holy Spirit by Saint Basil, bishop
By one death and resurrection the world was saved
When mankind was estranged from him by disobedience, God our Saviour made a plan for raising us from our fall and restoring us to friendship with himself. According to this plan Christ came in the flesh, he showed us the gospel way of life, he suffered, died on the cross, was buried and rose from the dead. He did this so that we could be saved by imitation of him, and recover our original status as sons of God by adoption.
To attain holiness, then, we must not only pattern our lives on Christ’s by being gentle, humble and patient, we must also imitate him in his death. Taking Christ for his model, Paul said that he wanted to become like him in his death in the hope that he too would be raised from death to life.
We imitate Christ’s death by being buried with him in baptism. If we ask what this kind of burial means and what benefit we may hope to derive from it, it means first of all making a complete break with our former way of life, and our Lord himself said that this cannot be done unless a man is born again. In other words, we have to begin a new life, and we cannot do so until our previous life has been brought to an end. When runners reach the turning point on a racecourse, they have to pause briefly before they can go back in the opposite direction. So also when we wish to reverse the direction of our lives there must be a pause, or a death, to mark the end of one life and the beginning of another.
Our descent into hell takes place when we imitate the burial of Christ by our baptism. The bodies of the baptised are in a sense buried in the water as a symbol of their renunciation of the sins of their unregenerate nature. As the Apostle says: The circumcision you have undergone is not an operation performed by human hands, but the complete stripping away of your unregenerate nature. This is the circumcision that Christ gave us, and it is accomplished by our burial with him in baptism. Baptism cleanses the soul from the pollution of worldly thoughts and inclinations: You will wash me, says the psalmist, and I shall be whiter than snow. We receive this saving baptism only once because there was only one death and one resurrection for the salvation of the world, and baptism is its symbol.

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