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全部區域 > 靈修與祈禱生活 > 每日禮讚分享 > 耶路撒冷要理:洗禮是基督苦難的象徵

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Ignatius


Posted -
2006/4/21 下午 11:01:45

耶路撒冷要理:洗禮是基督苦難的象徵

你們被領到聖洗池來,好像基督從十字架上被卸下,安放在面前的墳墓�堣@樣。

主禮曾問每人是否相信父、及子、及聖神之名。你們曾公開表示了這帶給你們救恩的信仰,也曾三次被浸在水�堙A然後從水�堥咱X來。這樣,你們就象徵基督曾被三日埋葬在墳墓�堙C

這正如我們的救主曾三日三夜,在地下度過;同樣,你們第一次由水�堨X來,就象徵基督在地下度過了第一日;你們被浸於水中,則象徵黑夜。這好像一個人在黑夜時,看不見事物;但在白天,他就會見到光明。同樣,當你們被浸入水�堮氶A你們看不見什麼,但當你們從水�堨X來時,就像在白天一樣。這樣,你們在同一時刻死去,又獲得重生。這救援之水,同時是你們的墳墓,又是你們的母親。

從前撒羅滿論及其他事物時所說的話,很適合你們的境遇。他說:「有誕生的時候,也有死亡的時候。」可是,這為你們恰正相反:有死去的時候,也有誕生的時候。在一個時間內產生兩種效果:你們的新生與死亡同來。

這真是聞所未聞的事!不是我們真的死去,也不是真的被埋葬,也不是真的被釘在十字架上而後復活。這一切都是象徵性的說法;但獲得的救援卻是真的。

基督真的曾被釘死在十字架上,真的曾被埋葬,也真的復活了。這一切都是不求報酬地為我們所做的:使我們藉著象徵的方式與祂同受苦難,因而得到真實的救恩。

基督對人的愛情何等豐厚!祂純潔無罪的手足竟為鐵釘所穿透,苦不堪言!我們並沒有忍受任何疼痛、煩惱,祂卻使我們藉著分擔祂的痛苦,而獲得祂的救恩。

所以,誰也不要想:基督的聖洗只在於赦免罪惡,賦與作天主嗣子的恩寵而已。我們的洗禮不像洗者若翰的洗禮,只帶來赦罪的恩寵。相反的,我們深知基督的聖洗,不但洗滌人罪,帶來神聖的恩賜,而且還象徵基督的苦難。因此,保祿曾高呼說:「難道你們不知道:我們受過洗與基督合而為一,就是受洗與祂同死嗎?我們藉著洗禮與祂同歸於死,也與祂同葬了。」

Cecil


Posted -
2006/4/22 上午 09:47:17

From the Jerusalem Catecheses
Baptism is a symbol of Christ's passion

You were led down to the font of holy baptism just as Christ was taken down from the cross and placed in the tomb which is before your eyes. Each of you was asked, “Do you believe in the name of the Father, and of the Son, and of the Holy Spirit?” You made the profession of faith that brings salvation, you were plunged into the water, and three times you rose again. This symbolised the three days Christ spent in the tomb.
As our Saviour spent three days and three nights in the depths of the earth, so your first rising from the water represented the first day and your first immersion represented the first night. At night a man cannot see, but in the day he walks in the light. So when you were immersed in the water it was like night for you and you could not see, but when you rose again it was like coming into broad daylight. In the same instant you died and were born again; the saving water was both your tomb and your mother.
Solomon’s phrase in another context is very apposite here. He spoke of a time to give birth, and a time to die. For you, however, it was the reverse: a time to die, and a time to be born, although in fact both events took place at the same time and your birth was simultaneous with your death.
This is something amazing and unheard of! It was not we who actually died, were buried and rose again. We only did these things symbolically, but we have been saved in actual fact. It is Christ who was crucified, who was buried and who rose again, and all this has been attributed to us. We share in his sufferings symbolically and gain salvation in reality. What boundless love for men! Christ’s undefiled hands were pierced by the nails; he suffered the pain. I experience no pain, no anguish, yet by the share that I have in his sufferings he freely grants me salvation.
Let no one imagine that baptism consists only in the forgiveness of sins and in the grace of adoption. Our baptism is not like the baptism of John, which conferred only the forgiveness of sins. We know perfectly well that baptism, besides washing away our sins and bringing us the gift of the Holy Spirit, is a symbol of the sufferings of Christ. This is why Paul exclaims: Do you not know that when we were baptised into Christ Jesus we were, by that very action, sharing in his death? By baptism we went with him into the tomb.

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