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全部區域 > 靈修與祈禱生活 > 每日禮讚分享 > 耶路撒冷要理:天上食糧與救恩之杯

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Ignatius


Posted -
2006/4/23 下午 10:37:54

耶路撒冷要理:天上食糧與救恩之杯

「我們的主耶穌基督在被交付的那天晚上,拿起麵餅、感謝了,分開,遞給祂的門徒們說:你們拿去吃吧!這是我的身體。又拿起酒杯、感謝了說:你們拿去喝吧!這是我的血。」既然基督親自宣佈這麵餅「是祂的身體」,還有誰敢猶豫不信呢?同樣,祂既自己肯定說:「這是我的血」,還有誰敢懷疑說,這不是呢?

因此,我們堅決相信:我們所領受的、確是基督的體和血。因為是在這麵餅形像下,給予你基督的體;是在這酒的形像下,給予你基督的血。這樣,你領了基督的體和血後,你就與基督共有同一身體,共有同樣的血。因基督的體和血,被分散到我們的肢體內,我們就都成了「攜帶基督者」。這樣,按聖伯多祿的教訓,我們都分享了天主的性體。

從前基督與猶太人辯論時,曾堅決地說:「除非你們吃我的肉,喝我的血,在你們內絕不會有生命。」由於他們沒有以精神的意義去了解基督所說的體和血,覺得這話很難聽,就離去了,他們以為基督在教訓他們真的吃人肉、喝人血。

舊約時代也有「供餅」,但那是屬於舊約的,如今已被取代。在新約時代有天上的食糧與救恩之杯,可以聖化我們的靈魂與肉身。正如麵包適於滋養人體,同樣,聖言適於聖化人靈。

因此,你要注意:絕不可把祝聖過的餅和酒當做平常的餅酒;因為按主基督的肯定,這是祂的體和血。你所感覺到的雖是其他事物,要讓你的信德使你堅信不疑。

你已充分地學習了,並堅決相信:這餅看起來是餅,也有餅的味道,其實這不是餅,而是基督的身體;這酒看起來是酒、也有酒的味道,其實這不是酒,而是基督的血。從前達味在聖詠�奡興o樣說過:「這餅堅強人心,使人喜形於色,容光煥發。」因此,你要領受那神糧,以堅強你的心,並使你的靈魂容光煥發。

願你革面洗心,反映出主的光榮,在我們的主耶穌基督內前進,從光榮到光榮,願榮耀、權能與光榮歸於基督,萬世無疆。亞孟。

Cecil


Posted -
2006/4/24 下午 04:19:19

From the Jerusalem Catecheses
The bread of Heaven and the cup of salvation
On the night he was betrayed our Lord Jesus Christ took bread, and when he had given thanks, he broke it and gave it to his disciples and said: “Take, eat: this is my body”. He took the cup, gave thanks and said: “Take, drink: this is my blood”. Since Christ himself has declared the bread to be his body, who can have any further doubt? Since he himself has said quite categorically, This is my blood, who would dare to question it and say that it is not his blood?
Therefore, it is with complete assurance that we receive the bread and wine as the body and blood of Christ. His body is given to us under the symbol of bread, and his blood is given to us under the symbol of wine, in order to make us by receiving them one body and blood with him. Having his body and blood in our members, we become bearers of Christ and sharers, as Saint Peter says, in the divine nature.
Once, when speaking to the Jews, Christ said: Unless you eat my flesh and drink my blood you shall have no life in you. This horrified them and they left him. Not understanding his words in a spiritual way, they thought the Saviour wished them to practise cannibalism.
Under the old covenant there was showbread, but it came to an end with the old dispensation to which it belonged. Under the new covenant there is bread from heaven and the cup of salvation. These sanctify both soul and body, the bread being adapted to the sanctification of the body, the Word, to the sanctification of the soul.
Do not, then, regard the eucharistic elements as ordinary bread and wine: they are in fact the body and blood of the Lord, as he himself has declared. Whatever your senses may tell you, be strong in faith.
You have been taught and you are firmly convinced that what looks and tastes like bread and wine is not bread and wine but the body and the blood of Christ. You know also how David referred to this long ago when he sang: Bread gives strength to man’s heart and makes his face shine with the oil of gladness. Strengthen your heart, then, by receiving this bread as spiritual bread, and bring joy to the face of your soul.
May purity of conscience remove the veil from the face of your soul so that by contemplating the glory of the Lord, as in a mirror, you may be transformed from glory to glory in Christ Jesus our Lord. To him be glory for ever and ever. Amen

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