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全部區域 > 靈修與祈禱生活 > 每日禮讚分享 > 聖良大教宗 : 基督住在其教會內

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Cecil


Posted -
2006/4/26 下午 04:03:40

From a sermon by Saint Leo the Great, pope
Christ lives in his Church

My dear brethren, there is no doubt that the Son of God took our human nature into so close a union with himself that one and the same Christ is present, not only in the firstborn of all creation, but in all his saints as well. The head cannot be separated from the members, nor the members from the head. Not in this life, it is true, but only in eternity will God be all in all, yet even now he dwells, whole and undivided, in his temple the Church. Such was his promise to us when he said: See, I am with you always, even to the end of the world.
And so all that the Son of God did and taught for the world’s reconciliation is not for us simply a matter of past history. Here and now we experience his power at work among us. Born of a virgin mother by the action of the Holy Spirit, Christ keeps his Church spotless and makes her fruitful by the inspiration of the same Spirit. In baptismal regeneration she brings forth children for God beyond all numbering. These are the sons of whom it is written: They are born not of blood, nor of the desire of the flesh, nor of the will of man, but of God.
In Christ Abraham’s posterity is blessed, because in him the whole world receives the adoption of sons, and in him the patriarch becomes the father of all nations through the birth, not from human stock but by faith, of the descendants that were promised to him. From every nation on earth, without exception, Christ forms a single flock of those he has sanctified, daily fulfilling the promise he once made: I have other sheep, not of this fold, whom it is also ordained that I shall lead; and there shall be one flock and one shepherd.
Although it was primarily to Peter that he said: Feed my sheep, yet the one Lord guides all the pastors in the discharge of their office and leads to rich and fertile pastures all those who come to the rock. There is no counting the sheep who are nourished with his abundant love, and who are prepared to lay down their lives for the sake of the good shepherd who died for them.
But it is not only the martyrs who share in his passion by their glorious courage; the same is true, by faith, of all who are reborn through baptism. That is why we are to celebrate the Lord’s paschal sacrifice with the unleavened bread of sincerity and truth. The leaven of our former malice is thrown out, and a new creature is filled and inebriated with the Lord himself. For the effect of our sharing in the body and blood of Christ is to change us into what we receive. As we have died with him, and have been buried and raised to life with him, so we bear him within us, both in body and in spirit, in everything we do.

Ignatius


Posted -
2006/4/26 下午 09:10:40

聖良大教宗講道集–基督生活在祂的教會內

親愛的諸位,無疑的,天主聖子取了人性,就與人性密切結合;因此不但在祂這人身上–這人是受造物的首生者–,而且在眾聖人身上,只是同一個基督;就如頭不能與肢體分離,同樣,肢體也不能與頭分離。

「天主是萬物之中的萬有」,這不是指的現世生活,而是指的永遠的生活。但是,即使現在,天主以不可分離的方式居住在祂的聖殿中–祂的教會內,一如祂所應許的:「看啊!我要與你們常常在一起,直到永世的終結。」

天主聖子為使天人和好,所行所言的一切,我們不僅在過去的歷史上得以知道,而且藉祂現在所有的作為而能體驗到其實效。

是那位因聖神而生於貞女的基督,藉同一聖神的感化,使純潔的教會成為多產的母親。使它藉著洗禮,給天主產生無數的子女。聖經論及這些子女說:「他們不是由血氣,也不是由肉慾,也不是由男慾,而是由天主生的。」

是在基督身上,亞巴郎的後裔蒙祝福,因為全世界將承認是他的後代:當天主應許他的子孫藉信德、而非藉血統而誕生時,聖祖便成了萬民之父。

是基督把天下萬民合成一牧一棧,沒有一個民族除外;祂天天在應驗祂所曾預許的:「我有其他不屬於這羊棧的羊,我該領導牠們來皈依我;牠們將聽我的聲音,而成為一牧一棧。」

基督雖曾對宗徒之長伯多祿說:「你要牧養我的羊」,但事實上,祂自己是所有牧者職務的唯一總管;那來到伯多祿那�堛漲牉s,是祂在豐美的草場中餵養牠們;因此,有無數的羊,蒙受了祂愛心的關注,便毫不遲疑地甘願為牧者之名效勞,雖死不辭,就如善牧不惜為羊群捨生。

不只是殉道者的英勇,而且所有相信及在洗禮時重生的子民,無一不是與祂分擔祂的苦難。

我們之所以用正直真誠的無酵餅、依法舉行主的逾越節就在於此:舊日邪惡的酵母除去後,新的受造物就以主基督作飲食,飽享盛宴。

原來,我們領受基督的體和血,就是要使我們與所領受的同化。祂使我們與祂同死、同葬、同復活;我們要在心靈中和肉身上帶著祂的形像。

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