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全部區域 > 靈修與祈禱生活 > 每日禮讚分享 > 聖厄弗冷講道集–基督的十字架是人類的救援

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Ignatius


Posted -
2006/5/5 下午 03:54:05

聖厄弗冷講道集–基督的十字架是人類的救援

我們的主曾接受死亡的踐踏,但祂卻把死亡踏平,開闢了一條道路。祂曾屈服於死亡權下,並自願忍受了死亡,就是為了要摧毀死亡,縱使死亡並願意。原來我們的主背著十字架出來時,是死亡所願意的;但祂在十字架上大聲喊叫,把死去的人從「地府」中領出來時,死亡並不願意。

死亡藉著祂擁有的肉體殺死了祂,這同一身體也是祂用以戰勝死亡的武器。基督的天主性為祂的人性掩蔽,而走近了死亡;死亡便把祂殺死;而死亡本身也被殺死。死亡殺死基督本性的生命,但祂超性的生命卻把死亡殺死。

顯然,基督若沒有肉身,死亡也無從吞噬祂;祂若沒有血肉,那地府也無法吃掉祂。因此,基督便來到貞女處,以便從她那�塈鋮鴗@部車子,把它帶到地府去。祂帶著祂所取的肉身進入了地府,奪取了它的寶庫,分散了它的珍寶。

為此,基督來到眾生之母、厄娃身邊。厄娃本身是葡萄園;死亡藉厄娃的手拆開了它的圍牆,使她嚐到死亡的惡果。從此,眾生之母厄娃,便成為眾生死亡的根由。

但新葡萄樹、瑪利亞,代替了舊葡萄樹、厄娃,開花結果;新生命基督住在她內。這樣當死亡大膽地依習慣接近她、以尋求獵物時,那摧毀死亡的生命卻隱藏在新的葡萄樹中。因此,當死亡毫無怕懼地吞食了祂時,祂便解救了生命,也解救了多人免於死亡。

這位出類拔萃的木匠之子,把祂所背的十字架,在那吞噬一切的地府上樹立了起來,領導整個人類,進入生命的居所。因為人類曾因樂園的果樹墮入了陰府;如今卻藉十字木架越過死亡、而進入生命的居所。因此,在前述的果樹上曾接上了酸苦的樹枝,而在後者樹幹上卻接上了甘甜的樹枝,好使我們在這樹上認出來,沒有任何受造物能抵抗的那一位。

願榮耀歸於你!因為你把十字架作為越過死亡的橋樑,好使人靈越過死亡的領域進到永生的境地。

願榮耀歸於你!因為你穿上了那有死人類的肉體,使它成為有死人類的生命之源。基督!你確是生活的;因為那殺死你的人們,真像農夫對待生命一樣:他們把你的生命埋在地下,一如把麥粒播種土內,使它發芽滋生,結出許多新的麥粒。

請大家前來,向祂獻上我們的愛,作為我們偉大普遍的祭獻!請大家在祂面前,詠唱優美無比的聖歌和禱詞。因為祂曾將十字架獻給了天主作為祭祀,好使我們眾人從這十字架汲取豐富的恩寵。

Cecil


Posted -
2006/5/6 上午 09:47:33

From a sermon by Saint Ephrem, deacon
The cross of Christ gives life to the human race
Death trampled our Lord underfoot, but he in his turn treated death as a highroad for his own feet. He submitted to it, enduring it willingly, because by this means he would be able to destroy death in spite of itself. Death had its own way when our Lord went out from Jerusalem carrying his cross; but when by a loud cry from that cross he summoned the dead from the underworld, death was powerless to prevent it.
Death slew him by means of the body which he had assumed, but that same body proved to be the weapon with which he conquered death. Concealed beneath the cloak of his manhood, his godhead engaged death in combat; but in slaying our Lord, death itself was slain. It was able to kill natural human life, but was itself killed by the life that is above the nature of man.
Death could not devour our Lord unless he possessed a body, neither could hell swallow him up unless he bore our flesh; and so he came in search of a chariot in which to ride to the underworld. This chariot was the body which he received from the Virgin; in it he invaded death’s fortress, broke open its strong-room and scattered all its treasure.
At length he came upon Eve, the mother of all the living. She was that vineyard whose enclosure her own hands had enabled death to violate, so that she could taste its fruit; thus the mother of all the living became the source of death for every living creature. But in her stead Mary grew up, a new vine in place of the old. Christ, the new life, dwelt within her. When death, with its customary impudence, came foraging for her mortal fruit, it encountered its own destruction in the hidden life that fruit contained. All unsuspecting, it swallowed him up, and in so doing released life itself and set free a multitude of men.
He who was also the carpenter’s glorious son set up his cross above death’s all-consuming jaws, and led the human race into the dwelling place of life. Since a tree had brought about the downfall of mankind, it was upon a tree that mankind crossed over to the realm of life. Bitter was the branch that had once been grafted upon that ancient tree, but sweet the young shoot that has now been grafted in, the shoot in which we are meant to recognise the Lord whom no creature can resist.
We give glory to you, Lord, who raised up your cross to span the jaws of death like a bridge by which souls might pass from the region of the dead to the land of the living. We give glory to you who put on the body of a single mortal man and made it the source of life for every other mortal man. You are incontestably alive. Your murderers sowed your living body in the earth as farmers sow grain, but it sprang up and yielded an abundant harvest of men raised from the dead.
Come then, my brothers and sisters, let us offer our Lord the great and all-embracing sacrifice of our love, pouring out our treasury of hymns and prayers before him who offered his cross in sacrifice to God for the enrichment of us all.

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