Our readings today present us with two tortured souls. Although separated by centuries, their experiences are essentially the same. Both are held captive, one by a legion of unclean spirits, the other by the no less vicious spirits of resentment and vengefulness. Their captivity affects their whole outlook on life, their demeanour and conduct, crippling them and preventing them from entering into a meaningful relationship with others. One is alienated from his king, the other from the whole community. Ultimately, both suffer terribly. And the tragedy of it all is that much of their pain is self-inflicted. Who can rescue them?

The readings also present us with several responses to these tragic captives. Abishai's response is that of elimination. The man is a troublesome insect to be gotten rid of. David on the other hand, shows a passive sort of mercy, sparing the man's life in the hope of gaining for himself a blessing from God. His approach is that of toleration. The man is left to his own devices. In contrast, Jesus shows an active mercy. He willingly engages the demoniac in conversation. He takes the time to listen, to learn what exactly is ailing the man. And his compassion brings liberation. The man regains his full senses, his human dignity and ability to enter into relationship with others.