Although many of us still use the term confession, the preferred name for the sacrament we speak of is reconciliation. The difference is significant. And the readings today help us to reflect more deeply upon this significance. When our focus is only on the aspect of confession the sacrament often becomes something to be embarrassed about, something to be feared and even avoided. Like the people of Chorazin and Bethsaida, we may even choose to harden our hearts and refuse to repent. In contrast, it is when we remember that confession is only a part - albeit an essential part - of a much larger process that we can be drawn to do what the prophet does in the first reading today. In openly and sincerely acknowledging guilt - both individual and communal - the prophet also recalls the steadfast fidelity of God even in the face of the people's treachery. And it is this same undying love that impels God immediately to embrace the one who confesses, joyously bestowing the grace of right relationship. Confession leads to reconciliation because God is love. How might we benefit from this insight today?
Lord, make me a person of reconciliation.
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DAILY OFFERING
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Eternal Father, I offer You everything I do this day; my thoughts, words, joys and sufferings. Grant that, vivified by the Holy Spirit and united to the Sacred Heart of Jesus and the Immaculate Heart of Mary, my life this day may be of service to You and to others. I also pray that all those preparing for marriage discover in Sacrament the source of Christ's grace for living a fithful and fruitful love. Amen.
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PRAYING WITH THE CHURCH
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INTENTION
That the Christians who are in minority situations may have the strength and courage to live faith and persevere in bearing witness to it.
Elaboration
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