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Today's gospel reading speaks of the conflict between the Jewish and Christian practice on Fasting. The Pharisees and the disciples of John the Baptist fasted frequently, probably twice a week (Lev. 16:29-30) whereas Jesus' disciples did not have the same practice. When Jesus was with the disciples, it was to be a joyful time like that of a wedding feast. Jesus is the bridegroom and the disciples are the attendants of the bridegroom. Under such circumstances fasting is not relevant. This is to be understood in the light of the totally new phase of salvation.
The old practice of piety in fasting by the Jews has to give way to what comes totally new in Jesus. In the example of the new patch and the new wine, it refers to that external piety which does not reflect the essence of fasting. It reflects the radical difference between the Pharisaic religion and Christianity. Those who cling on to the old Pharisaic piety deny themselves of the newness of salvation that Jesus brings.
In the first reading, Paul talks about another aspect of discipleship that includes humble stewardship in living a witnessing life. When we are in the Lord's service, we are not seeking self-glory but to remain humble and simple. Like Jesus, are we daring enough to be agents of change in our society?
"Lord, grant us the grace to open our minds and hearts to bring about newness in our lives so as to be agents of change in our society."
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DAILY OFFERING
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Eternal Father, I offer You everything I do this day; my thoughts, words, joys and sufferings. Grant that, vivified by the Holy Spirit and united to the Sacred Heart of Jesus and the Immaculate Heart of Mary, my life this day may be of service to You and to others. I also pray that all those preparing for marriage discover in Sacrament the source of Christ's grace for living a fithful and fruitful love. Amen.
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PRAYING WITH THE CHURCH
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INTENTION
That politicians may always act with honesty, integrity, and love for the truth.
Elaboration
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