7 Nov
Wed
31st Week in Ordinary Time
Phil. 2:12-18
Ps. 27(26:1,4,13-14
Lk. 14:25-33
(Ps Wk III)
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In the gospels Jesus never left his followers with the impression that being his disciple would be easy. He realized that it would involve a radical break with their past - yes, even with their families: "If anyone comes to me without hating his father and mother, wife and children, brothers and sisters, and even his own life, he cannot be my disciple."

And so Jesus prepares his followers to expect criticism, even persecution, for following him. But Jesus did not hesitate to ask his disciples to embrace this cross of criticism or even a 'put-down' by their own families, "Whoever does not carry his own cross and come after me cannot be my disciple."

Our contemporary culture is becoming more and more secular. It ignores - and even openly disparages - world views that include God, Jesus and religious values. Tragically more and more Christians, influenced by secular culture, are embracing agnostic and secular world views and abandoning commitment to God, Jesus and Church.

We Christians are challenged to resist the secular conditioning of our culture and to become forthright in committing ourselves openly to following Jesus. Like the first followers of Jesus, we too risk criticism as we openly witness to the centrality of Jesus in our lives to our families, friends and communities.



"The Lord is my light and my salvation; whom should I fear? The Lord is my life's refuge; of whom should I be afraid?"

DAILY OFFERING
Eternal Father, I offer You everything I do this day; my thoughts, words, joys and sufferings. Grant that, vivified by the Holy Spirit and united to the Sacred Heart of Jesus and the Immaculate Heart of Mary, my life this day may be of service to You and to others. I also pray that all those preparing for marriage discover in Sacrament the source of Christ's grace for living a fithful and fruitful love. Amen.

PRAYING WITH THE CHURCH
INTENTION
That the language of love and dialogue may always prevail over the language of conflict.
Elaboration

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