We are used to the idea of superpower nations exercising control, whether by the power of arms, money, control of media, or a multitude of other subtle and not so subtle means. And, while we may think we have little or no personal power, it is often the little bits of power which we all wield - in our jobs, or families, in a position which we hold in a club or parish - that we cling to most ferociously.

The first reading presents us with the paradox of a God in whom the fullness of power leads to the fullness of leniency and mercy. God possesses true power which shows itself in mercy. He is able to allow both the wicked and the just to continue in our world, and, indeed, even in our church. What does it tell us about ourselves when we would like everything to be so neat and decided, yet show little mercy or none? And behind all this lies the unspoken assumption that we know and judge what is wheat and what are weeds.

Once more, the parable surprises us: the God who is all-powerful is also the one who can be tolerant and lenient, 'weak' enough to allow the good and evil to continue together. Power is displayed not in the quick judgement and destruction of the wicked, but rather in the seeming powerlessness of waiting and patience.