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INTENTION : |
We pray that Catholics may place the celebration of the Eucharist at the heart of their lives, transforming human relationships in a very deep way and opening to the encounter with God and all their brothers and sisters.
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Live the Eucharist!
This month is a wonderful time to ponder on one of the most fundamental dimensions of our faith - the blessed Eucharist - the "source and summit" of our lives as Christians. It is, after all, the life of Christ that we celebrate and consume in the Blessed Sacrament.
At every Mass, we recall and ponder in our hearts and minds the assuring words of Jesus from Saint John's Gospel: "Whoever eats my flesh and drinks my blood has eternal life, and I will raise you on the last day."
How overwhelmingly privileged we are to be nourished week in and week out, and at daily Mass, by our living Lord, Jesus Christ.
Holy Communion plants, as it were, the fertile seed of the Resurrection deep within us. This seed will grow, silently but assuredly, until it sprouts forth and yields the flower and fruit of life eternal, the pledge of eternal life promised to us.
The Mass is the "source and summit" of our lives as Catholics. It is the highest form of prayer. Properly under- stood, the dismissal at Mass helps us understand the meaning of the Mass itself, and its relationship to our spirituality.
Said or sung by the priest or deacon, the dismissal is a challenge for you and me to live the Mystery we have just celebrated in our unique ways.
And our common response is, "Thanks be to God."
'Do This In Memory of Me'
As Jesus took, blessed, broke and gave the bread at the Last Supper, and as Jesus Himself went immediately after that where He was taken, blessed, broken and given, we are similarly challenged in this dismissal.
We are challenged to be taken, blessed, broken and given, in effect, to put into action in our own concrete and daily lives by the grace and transforming power of this Holy Sacrament, the Love we have just celebrated.
To help understand more deeply the implications of this dismissing challenge of the Mass, let us go again to the Upper Room. There the humble action of Jesus in the Upper Room and those words about love and service that He uttered there help us to understand what it means to follow the command to live the Mass.
Love and Service
Washing feet was the work of an enslaved person. Yet, before they had their meal and in the face of Peter's resistance, Jesus took a towel, tied it around His waist, and washed His feet and the feet of the others.
What an incredible sign - the Son of God stooping down in humble service to wash the feet of His followers the night before He was crucified!
In the words of Saint John Paul II: "Even more than an example of humility offered for our imitation, this action of Jesus, so disconcerting to Peter, is a revelation of the radicalness of God's condescension toward us.
"In Christ, God has 'stripped Himself' and has taken on the 'form of a slave' even to the utter abasement of the Cross, so that humanity might have access to the depths of God's very life" (Holy Thursday Message, 2000, 4).
This action implies that He was committed to the redemptive sacrifice. The washing of feet, reported only in John's Gospel, is linked to the mystery of the Eucharist they were about to celebrate.
The One who served by washing feet would soon give Himself as food and drink and tell us to do this in His memory. This humble service is tied to, and gives meaning to, His actions at the table and His later loving action on the wood of the cross.
It is how we also live our participation in the Mass - humble, servant-like service. "If I, therefore, the master and teacher, have washed your feet, you ought to wash one another's feet." (Jn 13:14)
Food for the Journey
There is a beautiful hymn, perhaps you know it, entitled: "Ubi caritas et amor, Deus ibi est." (Where charity and love are, there is God.) Holy Communion is the feast of love, the love of a cross, and the love of humble service.
As we are transformed more and more in communion with Jesus in the Eucharist, we take on His love in our actions. Where charity and love are, there is He. The Eucharist makes Him visible and possible in our lives. It is how we live the Mass.
They all bespeak of the new commandment that He gives the disciples and us in the Upper Room and the upper rooms of our lives, a commandment which He concretises personally and ultimately on the cross and in the breaking of the bread and pouring of the wine.
Specifically: "This is My commandment: love one another as I love you. No one has greater love than this, to lay down one's life for one's friends" (Jn 15:12-13).
We live the Mass when we lay down our lives for our friends after the example of Jesus. "As I have loved you" - the word 'as' is the key to it all. He was alluding to the love to which He would bear witness in His painful offering.
Thus, it is not just a model but Jesus' example of humble service and love. The Eucharist communicates the strength to imitate His life, to follow the missionary command: Go, live the Mass. The Eucharistic food assimilates us, transforms us, and introduces us to a higher life, into the very life of Jesus Himself.
Model and power all in one! Go and live! Service to the poor, witness to charity, the defence and promotion of every person's life from conception to natural death, the struggle for justice and the constant search for peace flow from and are developed and sustained by the eucharistic mystery.
Live the Mass!
The Eucharist is, after all, "the source and summit of our lives" as followers of Jesus Christ. That is why we cannot live authentic Catholic lives without the Eucharist - lives committed to loving as Jesus loves.
Ite Missa est! Go, live the Mass! Go and announce the Gospel of the Lord! Go in peace, glorifying the Lord with your life! Amen.
Live the Eucharist,
Msgr Peter J. Vaghi.
Franciscan Media
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