The first reading from the Book of Genesis describes how Isaac, who is old and blind, wishes to bless his favourite son, Esau. In ancient times, the blessing given by one on his deathbed was believed to be especially meaningful and effective, and the meal prepared and eaten before the bestowal of the blessing had a specially sacred character. As the story goes, Isaac's wife, Rebekah, devises a plan to deceive Isaac into giving his blessing to her favourite son, Jacob, instead of Esau. Her plan is successful. Although Jacob receives the blessing by deception, it is irrevocable. For in the ancient world, a blessing, once spoken, had a life of its own and could not be recalled.

The Gospel passage describes the scene whereby the disciples of John the Baptist come to Jesus at a meal and ask Him directly why they and the Pharisees fast, but the disciples of Jesus do not. Jesus' response is clear. Fasting is a sign of mourning. Now that He, the bridegroom, has come to claim His bride – Israel – His disciples, as the wedding guests, must join in the joy of the feast, symbolised by the meal. Fasting and mourning would be inappropriate while Jesus is still visibly present during His public ministry. However, when He is taken away from them, there will be ample time for fasting.

Jesus does not allow anyone or anything to distract or deceive Him from His ministry of salvation. May we never allow anyone or anything to distract or deceive us from rejoicing in His presence in our lives.